SHOSHIN NEMBUTSU GE
正 信 念 佛 偈
Introducing this excellent composition of the Gatha of True Faith in the Nembutsu – Saying the Buddha’s Name (Namo Amida Butsu, 南 无 阿 彌 陀 佛), Master Shinran expressed his deep gratitude to Shakyamuni Buddha for His true Dharma teaching on Amida Buddha and His fulfilled Land of Peace and Bliss…
Thus, taking refuge in the true words of the Great Sage and carefully examining the commentaries of the great Patriarchs, I realize the depth and vastness of the Buddha’s benevolence. So, I compose the following Gatha of True Faith in the Nembutsu.
Listening deeply to the commentaries of the seven great Pure Land Masters before him, he meticulously highlighted their essential teachings on the True Pure Land Way that he himself would single-heartedly follow.
Poetically written in Classical Chinese, these four line verses captured the intimate kindness and exhortations of The Pure Land Masters. They fervently urged all mundane foolish persons (凡 夫 , bombu) – like ourselves in this Dharma Ending Age – to entrust themselves entirely to Amida Buddha and The Primal Vow which promises to free everyone from the vicious cycle of birth, suffering and death. With profound gratitude, he wrote the Shoshin Ge…
GATHA OF TRUE FAITH IN THE NEMBUTSU – 正 信 念 佛 偈
I take refuge in The Inconceivable Light.
Under the guidance of Buddha Lokesvararaja,
And the good and evil of humans and devas in those Lands.
He established the unsurpassed, incomparable Vow
And boldly declared this extremely rare, Universal Vow.
He strongly pledged that His Name shall be heard in the ten directions
Everywhere, He sends forth Immeasurable, Boundless Light
Unhindered, Incomparable, Majestically Brilliant Light
Continuous, Inconceivable, Ineffable Light
The Light that Outshines the sun and moon, illuminating countless worlds
The multitudes of beings are all embraced by His Light.
This Vow of Joyful Entrusting with a Sincere Mind is the cause of birth
We will realize the stage equal to enlightenment and supreme Nirvana
And through the fulfillment of the Vow, we will surely attain Nirvana
Is solely to teach the ocean-like Primal Vow of Amida
The multitudes of beings in this evil Age of the Five Defilements
Should entrust themselves to the absolute true words of the Tathagata
Nirvana will be attained without severing blind passions
Commoners, sages, dharma offenders and slanderers alike are thus converted
Like water from all sources acquiring the same taste on entering the ocean.
Having already broken through the darkness of our ignorance
Still the clouds and mists of greed, desire, anger and hatred
Constantly obscure the sky of true and real Shinjin.
Beneath those clouds and mists, there is brightness, not darkness
So on receiving Shinjin we experience gratitude and great joy
And instantly transcend cross-wise the five evil courses.
When they have heard and entrust in the Universal Vow of the Tathagata
The Buddha called them persons of vast excellent understanding
Who are also named by people as ‘Pundarikas’
For arrogant sentient beings with perverted views
To accept and be blessed with Shinjin is difficult indeed
It is the most difficult of all difficulties that anyone could meet
And the Eminent Monks from China and Japan
Clarified the true intent of The Great Sage’s appearance in this world
Revealing that Amida’s Primal Vow accords with the capacities of beings
Prophesied to the masses that in South India
Mahasattva Nagarjuna would appear in this world
To dispel the views of being and non-being
He realized the Stage of Joy and was born in the Land Of Peace and Bliss
Revealing that difficult practices are like hardships on the overland way
He urged us to take the easy path of Shinjin sailing joyfully by waterway
Naturally in that instant, one enters the Stage Of Definitely Settled
And solely Saying the Tathagata’s Name always
Gratefully respond to Great Compassion’s Universal Pledge and grace
That he himself took refuge in The Tathagata Of Unhindered Light.
In accordance with the sutras, he revealed the true and real
And elucidated the Great Vow of Cross-wise Transcendence
Manifesting the one-mind in order to save the multitudes of beings
So when one takes refuge and enters the great treasure ocean of virtues
Definitely, one obtains entry into Amida’s Great Assembly
One instantly realizes the body of suchness or dharma nature
Playing in the forest of blind passions, one uses transcendental powers
Entering the garden of birth and death one uses skillful means to guide others
The emperor of Liang paid tribute to him as a Bodhisattva
When he received the Pure Land teachings from tripitaka Master Bodhiruci
Tan Luan burnt his Taoist scriptures and took refuge in The Land Of Bliss
That the fruition of the Fulfilled Land is itself manifestation of The Vow.
Going to the Pure Land and returning are merit transference of Other Power
And the cause of true settlement is solely due to Shinjin.
That person realizes, knowing that birth and death is Nirvana
Without fail, that person will reach the Land of Immeasurable Light
And then, universally guides all sentient beings to enlightenment
Clarifying that only the Pure Land Way could deliver us
He downgraded the diligent practices of myriad good and self-power
Urging us to solely Say the Name endowed with perfect virtues
And Compassion in the Dharma Ages of Semblance, Ending and Extinction
So, those with lifelong evil, should solely depend on The Great Vow,
Realizing the perfect fruit of nirvana in the Land of Serene Sustenance
Pitying meditative and non-meditative practicers and people of grave evil
He revealed that Amida’s Light and Name are the cause and condition of birth
When they enter the wisdom ocean of The Primal Vow.
When the one-thought moment of joy and gratitude arises
Like Vaidehi they would similarly acquire the three insights
And instantly realize the eternal bliss of Dharma Nature
Yet, he took refuge in the Land of Peace, urging others to do the same
Discerning that single-minded practice is profound; sundry practices shallow
He differentiated the respective births in The Fulfilled or Transformed Lands
Who has already grasped and embraced me
Though blind passions have obscured my eyes and I cannot see
Great Compassion is untiring and constantly illumines me.
And he showed pity on ordinary foolish people, whether good or evil
By spreading the True Teaching and Realisation in this scattered land
He propagated widely the selected Primal Vow to this evil world.
Is certainly due to the hindrance of doubt
Swift entrance into the peaceful, uncreated Realm of Bliss
Is necessarily brought about by Shinjin
Save boundless beings of grave evil and defilements
Both monks and lay people of this present Age, should, with one mind
Solely trust in these great Masters’ expositions.
These wonderful verses convey a clear message from Master Shinran and the seven great Teachers of The True Pure Land Tradition. They exhort us to take refuge single-heartedly in Amida Buddha, abandoning all self-power efforts and sundry practices for attaining emancipation and entrust ourselves entirely to The Primal Vow. Knowing with certainty that we are assured of salvation here and now, we naturally Say the Excellent Name endowed with perfect virtues, in deep gratitude for the Great Compassion of Amida Buddha.
Let us Listen Deeply to this beautiful Gatha and HEAR The Call of Boundless Compassion, accepting the inconceivable gift of Shinjin (信 心), The Entrusting faith freely bestowed by Amida Buddha and be forever freed from the firm clutches of pain and suffering in the relentless cycle of samsara at the end of our wretched lives in mortal flesh.
The Buddha’s infinite merits and virtues
Are bestowed equally on all beings.
May all accept Amida’s Gift of Shinjin
And obtain birth in His Land of Peace and Bliss.
Namo Amida Butsu 南 無 阿 彌 陀 佛
Namo Amida Butsu 南 無 阿 彌 陀 佛
Namo Amida Butsu 南 無 阿 彌 陀 佛